Examples can be multiplied. The witty and mild-mannered federal Judge Jones, who presided over the 2005 Kitzmiller trial in Dover, Pa., felt moved to note that: “The citizens of the Dover area were poorly served by the members of the Board who voted for the ID Policy. It is ironic that several of these individuals, who so staunchly and proudly touted their religious convictions in public, would time and again lie to cover their tracks and disguise the real purpose behind the ID Policy.” The response of the Discovery Institute was to launch sneering, slanderous attacks on the professionalism and competence of Judge Jones (a church-going conservative Republican appointed by President George W. Bush).
So it goes with the stalwart defenders of truth and morality over at the Discovery Institute. So it goes with Ben Stein, apparently, since he has signed up with these mountebanks, for reasons that remain mysterious to me. The misrepresentations in
Expelled are far too numerous for me to list here, and the task is unnecessary since others have done it. The aforementioned
Expelled Exposed website is a great resource.
Biologist P. Z. Myers, in a less organized way, has been pointing up the errors and deceptions in
Expelled since the wretched thing hove into view. (
Here he links to a whole stack of reviews, including a couple of positives.) Other science-literate bloggers have been weighing in, often very angrily. One of my favorite comments came from
“Pixy Misa” (Andrew Mazels) who correctly called Ben Stein's accusing Darwin of responsibility for the Holocaust “a blood libel on science.”
I would actually go further than that, to something like “a blood libel on Western Civilization.” One of the most-quoted remarks by one conservative writer about another was Evelyn Waugh's on Kipling. It bears quoting again.
[Kipling] was a conservative in the sense that he believed civilization to be something laboriously achieved which was only precariously defended. He wanted to see the defences fully manned and he hated the liberals because he thought them gullible and feeble, believing in the easy perfectibility of man and ready to abandon the work of centuries for sentimental qualms.
Western civilization has many glories. There are the legacies of the ancients, in literature and thought. There are the late-medieval cathedrals, those huge miracles of stone, statuary, and spiritual devotion. There is painting, music, the orderly cityscapes of Renaissance Italy, the peaceful, self-governed townships of old New England and the Frontier, the steel marvels of the early industrial revolution, our parliaments and courts of law, our great universities with their spirit of restless inquiry.
And there is science, perhaps the greatest of all our achievements, because nowhere else on earth did it appear. China, India, the Muslim world, all had fine cities and systems of law, architecture and painting, poetry and prose, religion and philosophy. None of them ever accomplished what began in northwest Europe in the later 17th century, though: a scientific revolution. Thoughtful men and women came together in learned societies to compare notes on their observations of the natural world, to test their ideas in experiments, and in reasoned argument against the ideas of others, and to publish their results in learned journals. A body of common knowledge gradually accumulated. Patterns were observed, laws discerned and stated.
If I write with more feeling than usual here it is because I have just shipped off a review to an editor (for another magazine) of Gino Segrè’s new book about the history of quantum mechanics. It’s a good, if not very remarkable, book giving pen-portraits of the great players in physics during the 1920s and 1930s, and of their meetings and disagreements. Segrè, a particle physicist himself, who has been around for a while, knew some of these people personally, and of course heard many anecdotes from their intellectual descendants. It's a “warm” book, full of feeling for the scientists and their magnificent enterprise, struggling with some of the most difficult problems the human intellect has ever confronted, striving with all their powers to understand what can barely be understood.
Gino Segrè’s book — and, of course, hundreds like it (I have, ahem, dabbled myself) brings to us a feeling for what the scientific endeavor is like, and how painfully its triumphs are won, with what sweat and tears. Our scientific theories are the crowning adornments of our civilization, towering monuments of intellectual effort, built from untold millions of hours of observation, measurement, classification, discussion, and deliberation. This is quite apart from their wonderful utility — from the light, heat, and mobility they give us, the drugs and the gadgets and the media. (A “thank you” wouldn’t go amiss.) Simply as intellectual constructs, our well-established scientific theories are awe-inspiring.
And now here is Ben Stein, sneering and scoffing at Darwin, a man who spent decades observing and pondering the natural world — that world Stein glimpses through the window of his automobile now and then, when he’s not chattering into his cell phone. Stein claims to be doing it in the name of an alternative theory of the origin of species: Yet no such alternative theory has ever been presented, nor is one presented in the movie, nor even hinted at. There is only a gaggle of fools and fraudsters, gaping and pointing like Apaches on seeing their first locomotive: “Look! It moves! There must be a ghost inside making it move!”
The “intelligent design” hoax is not merely non-science, nor even merely anti-science; it is anti-civilization. It is an appeal to barbarism, to the sensibilities of those Apaches, made by people who lack the imaginative power to know the horrors of true barbarism. (A thing that cannot be said of Darwin. See Chapter X of Voyage of the Beagle.)
And yes: When our greatest achievements are blamed for our greatest moral failures, that is a blood libel against Western civilization itself. What next, Ben? Johann Sebastian Bach ran a slave-trading enterprise on the side? Kepler started the Thirty Years War? Tolstoy instigated the Kishinev Pogrom? Dante was a bag-man for the Golden Horde? Why not go smash a few windows in Chartres Cathedral, Ben? Break wind in a chamber-music concert? Splash some red paint around in the Uffizi? Which other of our civilizational achievements would you like to sneer at? What else from what Waugh called “the work of centuries” would you like to “abandon … for sentimental qualms”? You call yourself a conservative? Feugh!
For shame, Ben Stein, for shame. Stand up for your civilization, man! and all its glories. The barbarians are at the gate, as they always have been. Come man the defenses with us, leaving the liars and fools to their lies and folly.
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