Seven years ago we suffered the worst attack on the American homeland in our history. The material damage proved far greater than the 1814 British burning of Washington, the human losses more grievous than the almost 2,400 Americans lost at Pearl Harbor.
Years later, we tend to forget all the dimensions of that sinister homicidal bombing of our institutions. Radical Islam brazenly signaled that it need not have missiles or sophisticated bombers to burn 16 acres in the heart of Manhattan and set the Pentagon afire. Instead, it could turn from the inside out our own technology against us, in a manner that we were scarcely aware of — and in an iconic fashion at the heart of our greatest cities, ensuring collective psychological trauma that trumped even the terrible loss in blood and treasure.



Some bewildered Americans offered apologies that either the attacks were tit-for-tat payback for America’s overreaching global presence, or — more preposterously still — that our record against Muslims incited such hatred. And so yet another cultural war broke out over the “causes” of 9/11. Only with difficulty were the American people reminded that we had, in fact, helped Muslims in Bosnia, and in Kosovo against European Christian Serbia, and in Somalia against gangs and thugs, and in Afghanistan against the Russians, and in Kuwait against Saddam, and that the record of the Chinese, or Indians, or Russians using force against Muslims was far more frequent and cruel than our own.
Only with difficulty was the case made that the jihadists had no legitimate cause, but rather hated modernism, globalization, and Westernization — and were either abetted in their fury by illegitimate Middle East dictatorships to deflect public unrest, or even bought off by such dictators to turn their furor westward.
We forget now, seven years later, just how many scolded us, alleging (from the Right) that our liberalism and decadence, and our falling away from God, or (from the Left) our help to Israel, our overseas bases, and our need for oil caused 9/11, rather than the devilish hatred of bin Laden and the sick mind of Mohammed Atta and his ilk — emboldened by the hunch that America, as in the past, either could not or would not retaliate in serious fashion to serial terrorists attacks against its people and property.
The cruel irony of the terrorists’ methods was not limited to inversion of our modern technology: in reaction to Mohamed Atta’s breezy walk through our American airport security, tens of millions of Americans, billions of times over, were stalled in security lines, taking off their shoes, and, in humiliating fashion, undoing their belts and emptying their purses.
Yet given the nature of the postmodern liberal West, the more we checked immigrants from the Middle East to ensure that there were no more wolves in sheep’s clothing, and the more we monitored charities and mosques that had at times sponsored fringe Islamic hate groups, all the more we were pilloried as illiberal, as extremist on the defensive as the terrorists had been on the offensive. Thousands of hours were wasted refuting empty charges that a Timothy McVeigh’s isolated terrorist attack in Oklahoma City was the moral or factual equivalent of years of constant Islamic terrorism, worldwide, that had killed thousands of innocents.
The more we sought to prevent “another 9/11” through increased security, and the more therein we found success in preventing another attack, so too the more we faced yet another paradox: renewed security prompted a sense of complacence which in turn questioned the need for increased security in the first place.
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