There seems to be a growing renewed animus against Israel lately. Arun Gandhi, grandson of the purported humanist Mahatma Gandhi, thinks Israel and Jews in general are prone to, and singularly responsible for, most of the world’s violence. The Oxford Union is taking up the question of whether Israel even has a right to continue to exist. Our generation no longer speaks of a “Palestinian problem,” but rather of an “Israeli problem.” So perhaps it is time for a new global approach to deal with Israel and its occupation.

Perhaps we ought to broaden our multinational and multicultural horizons by transcending the old comprehensive settlements, roadmaps, and Quartet when dealing with the Israeli-Palestinian dispute, a dispute which originated with the creation of Israel.

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Why not simply hold an international conference on all of these issues — albeit in a far more global context, outside the Middle East?

The ensuing general accords and principles could be applied to Israel and the West Bank, where the number of people involved, the casualties incurred, and the number of refugees affected are far smaller and far more manageable.

Perhaps there could be five U.N. sessions: disputed capitals; the right of return for refugees; land under occupation; the creation of artificial post-World War II states; and the use of inordinate force against suspected Islamic terrorists.

In the first session, we should try to solve the status of Nicosia, which is currently divided into Greek and Turkish sectors by a U.N. Greek Line. Perhaps European Union investigators could adjudicate Turkish claims that the division originated from unwarranted threats to the Turkish Muslim population on Cyprus. Some sort of big power or U.N. roadmap then might be imposed on the two parties, in hopes that the Nicosia solution would work for Jerusalem as well.

In the second discussion, diplomats might find common ground about displaced populations, many from the post-war, late 1940s. Perhaps it would be best to start with the millions of Germans who were expelled from East Prussia in 1945, or Indians who were uprooted from ancestral homes in what is now Pakistan, or over half-a-million Jews that were ethnically cleansed from Egypt, Jordan, Iraq, and Syria following the 1967 war. Where are these refugees now? Were they ever adequately compensated for lost property and damages? Can they be given promises of the right to return to their ancestral homes under protection of their host countries? The ensuring solutions might shed light on the Palestinian aspirations to return to land lost sixty years ago to Israel.

A third panel would take up the delicate issue of returning territory lost by defeat in war. Ten percent of historic Germany is now part of Poland. The Russians still occupy many of the Kurile Islands, and Greek Cyprus lost sizable territory in 1974 after the invasion by Turkey. The Western Sahara is still annexed by Morocco, while over 15 percent of disputed Azerbaijan has been controlled by Armenia since 1994. Additionally, all of independent Tibet has been under Chinese occupation since 1950-1. Surely if some general framework concerning these occupations could first be worked out comprehensively, the results might then be applied to the much smaller West Bank and Golan Heights.