John Derbyshire
When, 626 years ago last week, the original peasants with pitchforks marched on London, one of their rallying cries was: “When Adam delved and Eve span, who was then the gentleman?”
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The word “gentleman” was at that time still close to its etymological meaning of “well born” — same root as “genetics” and “eugenics” — so the rebels were asking, rhetorically, what right the nobles, gentry, and church grandees had to tax and otherwise oppress them, since rich and poor alike all traced their ancestry back to Adam and Eve.
This is the sort of issue that should not arise in the U.S.A. Birth counts for nothing here. There is equal opportunity for all. We have an elite, of course. No human — nor even
primate! — society is without an elite. Our elite, however, is meritocratic. It is not an elite of birth, but an elite of talent. Furthermore, to the degree that the elite makes demands on us commoners, those demands are subject to democratic audit.
We have so effectively banished the concept of “well born” from our mental landscape, we have even tabooed a lot of the “gen-“ words. Genetics? Eugenics?
Dysgenic? For heaven’s sake!
So the feeling I’ve been getting the past couple of weeks that I’m in Richard the Second’s London, up on the ramparts of
the Tower, watching smoke rise in the distance from some manor or priory put to the torch by those pesky peasants, needs explaining. What’s going on? The Senate immigration bill is to be revivified this week, with a good possibility of passage. Says
Paul Weyrich: “In all of the years I have been [in Washington] I never have known a time when the establishment really wants something that the establishment cannot obtain it. And the establishment really wants this bill.”
We commoners, on the other hand,
don’t want the bill at all.
Just 20% of American voters want Congress to try and pass the immigration reform bill that failed in the Senate last week. ... 51% would like their legislators to ‘take smaller steps towards reform’ while 16% believe they should wait until next year. ... Sixty-nine percent (69%) of voters would favor an approach that focuses ... ‘exclusively on securing the border and reducing illegal immigration.’ Support for the enforcement only approach comes from 84% of Republicans, 55% of Democrats, and 69% of those not affiliated with either major party. ... Fifty-seven percent (57%) favor a proposal giving ‘all illegal aliens up to three years to leave the United States. After leaving, the illegal aliens would have to get in line and wait their turn for legal entry into the United States.’ Support for that concept comes from 67% of Republicans, 49% of Democrats, and 56% of unaffiliated voters. ... The Senate immigration reform bill that failed last week was far more popular in Congress than among the American people. ... At the end, just 23% of voters favored the legislation. ... Senate Majority Leader Harry Reid (D) has seen his Favorability ratings slide to 19% during the recent debate. A month ago, he was viewed favorably by 26%...
We — we, the commoners — hate the darn bill. They, the elites — Weyrich’s “establishment” — love it, and are as determined to force it on us as Richard II’s advisers were to force the hated poll tax on the peasants of Plantagenet England. What’s going on?
Bryan Caplan, a professor of economics at George Mason University, thinks he knows. He has written a book titled The Myth of the Rational Voter. I’ll confess, I haven’t read the book, and know of its thesis only from a one-page write-up in the current (6/16/07) issue of The Economist (page 42, online only to subscribers).
According to that, Caplan believes that voters ignorant of economic theory — which is to say, most voters (including this one) — vote irrationally. This wouldn’t matter if we voted at random, because then all the irrationality would cancel out to zero, and the minority of voters who do understand economics would prevail. Unfortunately, says the prof., our irrationality is biased in certain ways. We tend to confuse the public prosperity with our private prosperity, for instance. If we have a job — even a make-work job — we tend to feel the country’s doing well, and will vote for the guy whose policies seem likely to let us keep our job.